All the questions discussed in the Talmud and related rabbinic literature are normative questions: either they are questions of what one is to think or what one is to do. Every prescribed thought has some practical implication; every prescribed act has some theoretical implication.

The common moral praxis of Jews and Christians is most definitely theologically informed by the doctrine we share in common: The human person, male and female, is created in the image of God.

The community in which one hears the voice of God structures how one hears that voice and interprets what it says.

The evidence demonstrates that ... he was actually going to fly that plane into the White House. If he's not part of this plot, why did they rush him into training?

All modern secularity requires is that our public norms and the arguments for them not presuppose common acceptance of Jewish or Christian revelation, even if these public norms are consistent with a particular community's revelation and the authoritative teachings it derives from that revelation.

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Christians and Jews alike are the new exiles of the contemporary world, struggling with how to sing the Lord's song in a strange land.

Because Judaism and Christianity are both covenantal religions, the relationship of the individual Jew or Christian to God is always within covenanted community.

If not this case, then when is a death sentence appropriate? How many people have to die?

In a very real sense, Jews have to believe that Christians have missed the point about how to wait for the end, and Christians have to believe something quite similar about the Jews.